A Long Tail – Image: Rafael Peñaloza/Flickr Commons (CC BY-NC-SA 2.0)
Last night I was reminded, via the Twitter Machine, of a great two-parter written by Christiaan Corlett – this time last year – entitled ‘Lughnasa at St Marcan’s Lough, Clew Bay, Co. Mayo’ (See Part 1 here and Part 2 here). St. Marcan’s Lough is the location of a medieval ecclesiastical site, now almost gone, on the shores of Clew Bay, Co. Mayo. Remains of possibly two churches and a leacht recorded in the 19th & 20th centuries, no longer survive. An altar and holy well (Tober Marcan) show some sign of partial preservation and a cairn/pilgrim station located on the loughs foreshore is still exposed at low tide. A Childrens Burial Ground is depicted in the vicinity along with a crannóg/platform within the Lough itself.
There is considerable Lughnasadh type folklore and traditions associated with the site, with a particular emphasis on cattle being driven in the waters of the lough, originally a freshwater lake (during the first week of August – as a curative or preventative protection/charm) in and around the cairn/monument and holy well. Corletts articles goes into great detail on this and he draws parallels with other similar traditions and accounts of horse/cattle rituals at other suspected Lughnasadh sites in the country.
Brian Lacey, Saint Columba: His Life & Legacy. Dublin: The Columba Press. June, 2013. ISBN: 9781-85607-879-5. 7 + 224 pp.
There is hardly need to stress the historical importance of the figure & cult of St. Columba, long renowned as one of the three patron saints of Ireland who, alongside Brigid and Patrick, was elevated to such a position in the late seventh century AD. Like his co-patrons, his religious and cultural legacy continues to the present day. Brian Lacey, author of the latest book on the subject notes that of the three however, Columba offers us something almost unique. Patrick, whilst also a historical person nevertheless hailed from outside Ireland and the historical figure of Brigid, if there ever was a real person behind the myths and motifs remains out of reach in hazy obscurity. Columba (aka Colm Cille), the later of all three, offers us one of the earliest detectable insular Irish historical personages.
The townland of Boheh, Co. Mayo contains one of my favourite examples of outdoor prehistoric rock art in Ireland. Along a narrow side road, hidden away behind derelict housing and high hedgerows, lies a large natural outcrop of rock flecked with quartz strains, known as ‘St. Patrick’s Chair’. Upon its surface (spread out over 4 m2 ) over 250 individual petroglyphs are carved. They take the form of isolated ‘cup’, ‘cup and rings’ and ‘keyhole’ motifs (archaeological designations); and altogether form quite an impressive sight when viewed in the right seasonal and lighting conditions.
Both April 18th and August 24th are two such occasions.
Should you ever chance to find yourself at the site on either the above dates (weather permitting) you may be treated to the prehistoric equivalent of a ‘light show’. Standing at Boheh Rock/St. Patrick’s Chair on the dates above, looking west, the sun appears to set right on the peak of Croagh Patrick itself. Not only that, but it then subsequently appears, to an observer standing at Boheh ‘rock’, that the sun ‘rolls’ down the north side of the conical peak itself.
The British Museum’s Collection Database is a wonderful online resource containing over two million objects. It’s an incredible research tool in itself, for all periods and personages. Perhaps a lesser known aspect are some wonderful archaeological tidbits relating to finds from nineteenth century Ireland. Taking a virtual wander through the database one can stumble across some really intriguing objects, like this particular oddity from 1875; an early medieval Carolingian Brooch said to have been found in a bog at, or near, Ballycottin, Co. Cork.
Plague Doctor [Image: maderjanet / flickr / CC BY-NC-ND 2.0]
For anyone unfamiliar with Dublin, the city has a light rail transport system called Luas – which is Irish for ‘fast’, ‘speed’, ‘velocity’. All the main signposts in Ireland are bilingual, usually giving the Irish name first in slightly smaller text, which is then followed by the English name. The Luas (tram) station signs are no different.
The suburb/town of Tallaght is at the end of one of the main tram lines from the city centre. It’s a pretty big place, almost a mini city in itself. Tallaght itself is very ancient. It is mentioned in the 12th century Lebor Gabála Érenn (the Book Of Invasions) which contains story’s of several successive mythical invasions of Ireland by various races and supernatural beings. It’s also the location of an important early medieval church site that was founded in and around the eight century AD (of which I will write further one of these days). Continue reading →