Ogham, Aghadoe, County Kerry. Image: Jeremy Keith/Flickr Commons (Used under a CC Licence)
A long-awaited and very exciting resource: the new online database ‘Ogham in 3D’ from Dublin Institute for Advanced Studies is coming shortly. Its already online with a small selection (50+) of individual stones. The site is going to offer 3D scans of Irish Ogham stones, alongside their associated historical, etymological and archaeological data; ‘bringing all of the available information together in a single searchable archive’.
In other words, a GOLDMINE for researchers. Really. You have no idea how disparate a lot of this information has previously been.
Ogham stones are crucial to understanding the development of Early Irish Christianity. Not only are the inscriptions the earliest recorded efforts at replicating the aural sounds of primitive Irish; but as formulaic monumental inscriptions involving named ancestral figures, they are quite possibly the earliest archaeological evidence for Insular Irish Christianity itself. Continue reading →
A few weeks ago, a short article in the Irish Times caught my eye. Entitled ‘Historic’ ordination of deacons in Sligo, it was a brief notice concerning newly ordained permanent deacons in the modern Irish diocese of Elphin. Two comments were of particular interest to me:
Bishop of Elphin, Christopher Jones described the occasion as “truly joyous” and historic, pointing out that it was almost 1,500 years “almost back to the time of St Patrick himself” since a similar ordination had taken place in the diocese.
Newly ordained William Gacquin said the last recorded reference to a deacon in diocesan records was when one baptised St Ciaran in the parish of Fuerty, Co Roscommon, in the sixth century.
(McDonagh, M. Irish Times, December 10, 2012)
Such comments provide a fascinating example of the extent to which early Irish hagiography is still influencing modern ecclesiastical identity and ‘history’. Whilst no doubt wishing to stress the historical nature of the proceedings, the referencing of the above episode in such a manner relies on an uncritical acceptance of antiquarian translations of later medieval Lives of St. Patrick. Divorced from its original setting, the episode is not only portrayed by modern-day ecclesiastics as historical fact, but also attempts to equate the modern-day concept of a permanent deacon with that of the early medieval ecclesiastical grade. In doing so, it not only fails to appreciate the original ecclesiastical milieu in which it was written; but inadvertently underplays the actual historical and archaeological importance of the original ecclesiastical site of Fuerty, Co. Roscommon. Continue reading →